Classical Arabic - English Dictionary

غَاظَهُ, (Ṣ, Mṣb, Ḳ,) aor. يَغِيظُ, (Mṣb, Ḳ,) inf. n. غَيْظٌ, (Mṣb, TA,) He, or it, affected him with غَيْظ [or anger, wrath, or rage;, &c.; i. e. angered him; or enraged him;, &c.]; (Ṣ, Mṣb, Ḳ, &c.;) as alsoغيّظهُ↓; (IAạr, Th, Ḳ; [in a copy of the Mṣb, تغيّظهُ, which is doubtless a mistranscription;]) andغايظهُ↓; (Ṣ, Ḳ;) andاغاظهُ↓; (IAạr, Th, Mṣb, Ḳ;) but this last is not common; (Zj;) or it is not allowable. (ISk, Ṣ.) [See also غَيْظٌ below.]

غايظهُ, inf. n. مُغَايَظَةٌ: see 1: [originally, He angered him, or enraged him, or the like, being angered, or enraged, or the like, by him.]

[And hence, because emulation, or the like, often causes mutual anger,] ‡ He emulated him, vied with him, or strove to overcome or surpass him, and did like as he did. (TA.)

مُغَايَظَةٌ also signifies † An acting in a leisurely manner: or it is [a] mutual [acting in that manner]. (TA.)

see 8.

سَمِعُوا لَهَا تَغَيُّظًا, in the Ḳur [xxv. 13] means ‡ They shall hear it to have a sound of boiling, (Zj, Bḍ, Jel,) like the boiling of the breast of an angry man. (Bḍ,* Jel.)

تَغَيَّظَتِ الهَاجِرَةُ ‡ The midday, or summer-midday, became [ragingly or] vehemently hot. (Ḳ, TA.)

اغتاظ He was or became, affected with غَيْظ [or anger; or rage;, &c.; i. e. he was, or became, angered; or enraged;, &c.]; (Ṣ, Mṣb, Ḳ;) مِنْ كَذَا by reason of such a thing; and sometimes one says, مِنْ لَا شَىْءٍ by reason of nothing; (Mṣb;) as alsoتغيّظ↓. (Ṣ, Ḳ.)

غَيْظٌ Anger; wrath; syn. غَضَبٌ: (Ḳ) or [rage, or vehement anger; for] it has a more intensive signification than غَضَبٌ: (IDrd:) or the former is latent [anger]; and the latter is apparent: or the former is that which affects a person who has not power to exercise it; and the latter, that which affects a person who has power to exercise it: (TA:) or the former, latent anger affecting one who has not power to exercise it: (Ṣ:) or most vehement anger, (Mṣb, Ḳ,) encompassing the liver, by reason of some event that is disliked or hated, and sometimes by reason of nothing: (Mṣb:) or the outbreak, and commencement, of anger. (IDrd, Ḳ.)

تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ, in the Kur [lxvii. 8], means † It shall almost burst asunder by reason of vehemence of heat. (TA.)

فَعَلَ ذٰلِكَ غِيَاظَكَ, and غِيَاظَيْكَ, (Ḳ,* TA,) [in the CK غِيَاضَيْكَ,] i. q. غَنَاظَيْكَ, (Ḳ,) i. e. He did that in order to distress thee, [or anger thee, or enrage thee,] time after time. (Ḳ in art. غنظ.)

غَائِظٌ Affecting with غَيْظ [or anger; or rage;, &c.; i. e. angering; or enraging;, &c.]: (TA:) pl. غَائِظُونَ. (Ḳur, xxvi. 55.)

أَغْيَظُ [comparative and superlative of غَائِظٌ]. أَغْيَظُ الأَسْمَآءِ عِنْدَ ٱللّٰهِ مَلِكُ الأَمْلَاكِ means The most severely to be punished, of persons bearing names, is he who is named the king of kings: (TA:) [lit. the most angering, or enraging, of names, is the king of kings.]

مَغِيظٌ Affected with غَيْظ [or anger; or rage;, &c.; i. e. angered; or enraged;, &c.]. (Ṣ, Mṣb.)

حَلِيمَةٌ مُغْتَاظَةٌ ‡ [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A, TA.)