Classical Arabic - English Dictionary

وَعَبَهُ, aor. يَعِبُ, (inf. n. وَعْبٌ, Mṣb;) andاوعبهُ↓, (inf. n. إِيعَابٌ; Mṣb;) andاستوعبهُ↓; (andتوعّبهُ↓; TA, voce تَعَبْعَبَ;) He took it altogether; took the whole of it. (Ḳ, Mṣb.) See 4.

see 1.

اوعبهُ (TA) andاستوعبهُ↓ (Ṣ, TA) He extirpated it; eradicated it. (Ṣ, TA.)

اوعب andاستوعب↓ He went to, or attained, the utmost limit in anything. (TA.)

اوعب الجِذْعَ ‡ He extirpated the trunk of a palmtree. (Ḳ.) But this is a mistake: the right reading is اوعب الجَدْعَ He made the mutilation (of a nose, ear, hand, or lip) to be radical, or total. (TA.) See مُوعَبٌ.

اوعب أَنْفَهُ He cut off the whole of his nose. (Ṣ, TA.)

اوعبهُ He cut off the whole of his tongue. (TA.)

اسْتَرَطَ مَوْزَةً فَأَوْعَبَهَا He swallowed a banana-fruit, and left nothing of it. (Lḥ.)

اوعب الشَّىْءَ فِى الشَّىْءِ, (Ḳ,) andوَعَبَهُ↓ فِيهِ, (Az,) He put, inserted, or introduced, the whole of the thing into the [other] thing. (Ḳ, Az, Mṣb.)

اوعب فِى مَالِهِ He lent, or paid in advance, of his property, syn. أَسلف: (IM:) or he was prodigal of his property; syn. أَسْرَفَ: (IḲṭṭ:) or, as some say, he expended his property in every way. (TA.)

اوعب القَوْمُ ‡ The people collected themselves together; congregated: (Ṣ, TA:) they came all together. (TA.)

اوعب He collected; gathered together; congregated. (Ḳ.)

اوعب بَنُو فُلَانٍ جَلَاءً فَلَمْ يَبْقَ بِبَلَدِهِمْ مِنْهُمْ أَحَدٌ ‡ [The sons of such a one came all together, emigrating, so that there remained not in their country one of them]. (ISk, Ṣ.)

اوعب بَنُو فُلَانٍ لِبَنِى فُلَانٍ The sons of such a one collected together a company for the sons of such a one. (Lḥ.)

اوعب القَوْمُ ‡ The people went forth all together on a military expedition. (TA.)

اوعبوا النَفَرَ They [collected together the men, and] went forth all together on a military expedition. (TA, from a trad.)

see 1.

استوعب الشَّيْءَ ‡ It (a place, or a vessel,) was large enough to contain the thing; it held the thing, or received it into its capacity. (TA.)

النِّعْمَةُ الوَاحِدَةُ تَسْتَوْعِبُ جَمِيعَ عَمَلِ العَبْدِ يَوْمَ القِيَامَةِ ‡ One favour [of God] will be equivalent to all the works of a man on the day of resurrection. A trad. (TA.)

اشتوعب [generally signifies He, or it, took, took in or comprised or comprehended or included, or took up or occupied, altogether, wholly, or universally; or took in the gross; engrossed: like اِسْتَغْرَقَ]. See 1: and 4, in two places. اِذَا ٱسْتُوعِبَ جَدْعُهُ الدِّيَةُ, said in a trad. respecting the nose, If the mutilation thereof be total, so that nothing be left of it, the [whole] price of blood [shall be paid]: (Ṣ:) or, accord. to another relation, أُوعِبَ كُلُّهُ [If] the whole of it be cut off. (TA.)

وَعْبٌ A wide road. (Ḳ.) You say, طَرِيقٌ وَعْبٌ: and the pl. is وِعَابٌ. (TA.)

وِعَابٌ Wide places in a land. (Ḳ.) Correctly, it is pl. of وَعْبٌ; but in the Moajam [el-Buldán] it is made a proper name of certain places. (TA.)

وَعِيبٌ An ample house, or tent. (Ḳ.) An ample vessel, that takes in the whole of what is put into it. (TA.)

جَاءَ الفَرَسُ بِرَكْضٍ وَعِيبٍ The horse came at his utmost rate. (Ṣ, Ḳ.)

وَعِيبٌ Pudendum mulieris amplum. (TA.)

هٰذَا أَوْعَبُ لِكَذَا This is most proper, or fit, for the full giving, or receiving, or the like, of such a thing: syn. أَحْرَى لِاسْتِيفَائِهِ. (Ḳ.) This is taken from the following words of a trad.

نَوْمَةٌ بَعْدَ الجِمَاعٍ أَوْعَبُ لِلْمَاءِ A sleep after coitus is most proper for the complete evacuation of the semen remaining in the penis. (TA.)

جَدْعٌ مُوعَبٌ, (also written مُوعِبٌ, TA,) A mutilation of the nose, ear, hand, or lip, by which it is extirpated. One says, in reviling, جَدَعَهُ ٱللّٰه جَدْعًا موعبًا May God mutilate him by an utter mutilation of the nose, &c.! (Ṣ.)

جَاؤُوا مُوعِبِينَ ‡ They came having collected together all that they could: (Ṣ, Ḳ:) they came all together, not one of them remaining behind. (Mṣb.)