Classical Arabic - English Dictionary

سَمَا, (Ṣ, M, Mṣb, Ḳ,) first pers. سَمَوْتُ, like عَلَوْتُ, (Ṣ,) aor. يَسْمُو, (Mṣb, TA,) inf. n. سُمُوٌّ; (Ṣ, M, Ḳ;) and سَمِىَ, first pers. سَمِيتُ, (Th, Ṣ, TA,) like عَلِيتُ; (Ṣ;) He, (a man, Th, Ṣ,) or it, (a thing, M,) was, or became, high, lofty, raised, upraised, uplifted, upreared, exalted, or elevated; it rose, or rose high: (Ṣ, M, Mṣb, Ḳ:) andتسامى↓ signifies the same. (MA. [See also 5.])

سَمَالِىَ الشَّىْءُ The thing became raised from afar so that I plainly distinguished it: (Ḳ:) or, as in the Ṣ, سَمَا لِىَ الشَّخْصُ the form, or figure, seen from a distance, rose, or became raised, to me [i. e. to my view] so that I plainly distinguished it. (TA.)

سَمَا الهِلَالُ The moon near the change rose مُرْتَفِعًا [app. meaning upreared, not decumbent: see أَدْفَقُ]. (TA.)

[سَمَا لَهُ or نَحْوَهُ He rose, and betook himself, to, or towards, him, or it. Hence,] مَاسَمَوْتُ لَكُمْ I will not [or (unless the phrase be an apodosis) I did not] rise and hasten to fight you. (TA.)

سَمَا بَصَرَهُ His sight, or eye, rose, or became raised. (Ṣ, TA.) [And سَمَاطَرْفُهُ lit. signifies the same; but means † His look was lofty; or he was proud: see سَامٍ, below.]

سَمَا is also said of him who is termed حَسِيبٌ and شَرِيفٌ [i. e. it signifies He was, or became, noble; or high, or exalted, in rank]. (TA.)

سَمَتة هِمَّتُهُ إِلَى مَعَالِى الأُمْورِ [His ambition soared, or aspired, to high things, or the means of attaining eminence;] he sought glory, or might, and eminence. (Mṣb, TA.)

سَمَابِى شَوْقَ بَعْدَ أَنْ كَانَ أَقْصَرَ [A yearning, or longing, of the soul arose in me after it had ceased]. (TA.)

هُمْ يَسْمُونَ عَلَى المِائَةِ They exceed [or are above] the number of a hundred. (TA.)

سَمَوْا, (Ṣ, Ḳ, TA,) andاستموا↓, (Ṣ,) They went forth to pursue the animals of the chase (Ṣ, Ḳ, TA) in their deserts: (TA:) [or] one says of the hunter, or sportsman, يَسْمُو الوَحْشَ, andيَسْتَمِيهَا↓, meaning he sees, or looks to see, (يَتَعَيَّنُ,) the coming forth of the wild animals, and pursues them. (M. [See also 8 below.])

سَمَا الفَحْلُ, inf. n. سَمَاوَةٌ, The stallion sprang, or rushed, upon, (Ṣ,) or he overbore, (Ṣ,* M, Ḳ,) his she-camels that had passed seven or eight months since the period of their bringing forth. (Ṣ, M, Ḳ.)

سَمَابِهِ: see 4.

See also 2.

سمّاهُ فُلَانًا and بِفُلَانٍ, (Ṣ, M, Mṣb, Ḳ,) accord. to Sb originally with ب, but Lḥ says that the former is that which is usual, (M,) [inf. n. تَسْمِيَةٌ,] and in like mannerاسماهُ↓, (Ṣ,) i. e. اسماهُ فُلَانًا and بِفُلَانٍ, (M, Ḳ,) and accord. to Th,سَمَاهُ↓ فُلَانًا and بِفُلَانٍ, (Ḳ, [in the correct copies of which the form of the verb first mentioned is without teshdeed, while in the CK the first and last are both alike with teshdeed, or, as is said in the M, Th has mentioned سَمَوْتُهُ, but none other has mentioned it,]) He named him, or called him, Such a one; (Ṣ, M, Mṣb, Ḳ;) as Zeyd; i. e., he made Zeyd to be his name, his proper name. (Mṣb.)

[One says also, سمّى ٱللّٰهَ عَلَى شَىْءٍ, or simply سمّى عَلَيْهِ, which is the more common, meaning He pronounced the name of God, saying بِسْمِ ٱللّٰهِ (In the name of God), upon, or over, a thing; such as food, and an animal about to be slaughtered.] The Prophet said, سَمُّوا وَسَمِّتُوا وَدَنُّوا, [cited, with some variations, and expl., in arts. دنو and سمت,] meaning سَمُّوا ٱللّٰهَ [Pronounce ye the name of God,, &c.]; i. e. whenever ye eat, [before ye begin to do so, accord. to the general custom, or] between two mouthfuls. (M.)

ساماهُ, (Ṣ, M, Ḳ, TA,) inf. n. مُسَامَاةٌ, (TA,) He vied, competed, or contended for superiority, in highness, loftiness, or eminence, or in glory, or excellence, [or in an absolute sense,] with him; syn. عَالَاهُ, (M,) or فَاخَرَهُ, and بَارَاهُ. (Ḳ.) It is said in the trad. respecting the lie [against ʼÁïsheh], لَمْ تَكُنِ ٱمْرَأَةٌ تُسَامِيهَا غَيْرُ زَيْنَبَ, meaning There was not any woman that vied with her in eminence (تُفَاخِرُهَا and تُعَالِيهَا) except Zeyneb; المُسَامَاةُ meaning المُطَاوَلَةُ فِى الحُظْوَةِ. (TA.) And one says, فُلَانٌ لَا يُسَامَى وَقَدْ عَلَا مَنْ سَامَاهُ [Such a one will not be vied with in highness,, &c.: and he has overcome him who vied with him,, &c.]. (Ṣ.) And إِنَّ أَمَامِى مَا لَا أُسَامِى, said when one fears an affair, or event, before him; on the authority of IAạr; meaning [Verily before me is an affair, or event,] with which I cannot vie. (M.) A poet cited by Th says,

* بَاتَ ٱبْنُ أَدْمَآءَ يُسَامِى الأَنْدَرَا *

* سَامَى طَعَامَ الحَىِّ حَتَّى نَوَّرَا *

and he says that سَامَى means اِرْتَفَعَ, and صَعِدَ; but [it seems that the verse should be rendered, Ibn-Admà passed the night aspiring to reach the heap of reaped wheat: he aspired to attain the wheat of the tribe until it attained to maturity: for ISd says,] in my opinion he means, as the seed-produce rose by growth, he rose to it, until it attained to maturity, when he reaped it and stole it: and he cites also the saying,

* فَٱرْفَعْ يَدَيْكَ ثُمَّ سَامِ الحَنْجَرَا *

[And raise thy hands, then endeavour to reach the windpipe]; explaining سَامِ الحَنْجَرَ as meaning raise thy hands to his حَلْق [or throat, properly, fauces]. (M.)

اسماهُ He raised, upraised, uplifted, upreared, exalted, or elevated, him, or it; as alsoسَمَا↓ بِهِ [lit. he rose,, &c., with him, or it]. (M, Ḳ.)

أَسْمَيْتُهُ مِنْ بَلَدٍ I made him to go up, or away, from a town, or country. (TA.)

اسمانا, (TA,) orاِسْتَمَانَا↓, (M,) He, or it, incited us to hunt, or chase: so says Th. (M, TA.)

Also He looked at, or towards, his, or its سَمَاوَة [expl. immediately before the mention of this phrase in the M as meaning the form, or figure, seen from a distance, and the aspect, of anything]. (M, TA.)

And اسمى He (a man) took the direction of, (Ṣ,) or came to, (M,) Es-Semáweh (السَّمَاوَة, Ṣ, M) a certain water in the desert (البَادِيَة, M) or a place between El-Koofeh and Syria, (Ḳ,) a well-known desert. (TA.)

See also 2.

تسمّى [expl. by Golius, first, as meaning Altus fuit, eminuit; like سَمَا; but for this he names no authority, and I find none for it.]

He named himself. (KL.)

تسمّى بِزَيْدٍ He was named Zeyd: (Ṣ,* M,* Mṣb, Ḳ:*) تسمّى بِكَذَا means Such a thing became his name: it is quasi-pass. of سَمَّاهُ and أَسْمَاهُ. (TA.)

And تسمّى بِبَنِى فُلَانٍ, (M,) or بِالقَوْمِ, (Ḳ,) and إِلَيْهِمْ, (M, Ḳ,) He asserted his relationship to the sons of such a one [by the assumption of a name of relationship to them], or to the people. (M, Ḳ.)

see 1, first sentence.

تَسَامَوْا عَلَى الخَيْلِ They mounted upon the horses. (TA.)

And تساموا They vied, competed, or contended for superiority, [in highness, loftiness, or eminence, or in glory, or excellence, or in an absolute sense, (see 3,)] one with another. (Ṣ, Ḳ.)

And تساموا signifies also They called one another by their names. (TA.)

استمى He (a hunter, or sportsman, [الصّاعِدُ in the CK being a mistranscription for الصَّائِدُ,]) attired himself with the socks, or stockings, called مِسْمَاة, (M, Ḳ, TA,) to protect himself from the heat of the burning ground, (TA,) for the hunting of gazelles, in the time of heat. (M.) And (M, in the Ḳ “or”) استماهُ He asked of him the loan of the socks, or stockings, above named, for that purpose, (M, Ḳ,*) i. e. for the hunting of gazelles at midday. (TA.) And استمى, (M, CK,) or استمى الظِّبَآءَ, (so in some copies of the Ḳ and in the TA,) He sought, or pursued, the gazelles in their caves, or hiding-places, (فَى غِيرَانِهَا, M, and so in copies of the Ḳ, by the غِيرَان being meant the كُنُس, M,) or in what was not their time, or season, (فِى غَيْرِ ٱنِهَا, thus in some copies of the Ḳ,) at the auroral rising of Canopus (سُهَيْل [which rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 4th of August, O. Ṣ.]): (M, Ḳ:) so says IAạr. (M.) [Freytag says, on the authority of scholia to the Deewán of Jereer, as follows: In the time of the greatest heat, they drive out a wild animal repeatedly from its hiding-place, permitting it to return thither at night, when, thus disturbed, it does not issue from its place; in order that they may be able to strike it.]

And He hunted, or chased, wild animals. (M.)

See also 1, latter part, in two places.

And see 4.

اِسْتَمَيْتُهُ also signifies I made him the object of a visit: or I perceived in him good, or goodness, by a right opinion formed from its outward signs. (Ḳ.)

And استماهُ He chose it, took it in preference, or selected it. (IAạr, L voce اِقْتَرَحَ.)

And IAạr mentions the saying, البَكْرَةُ مِنَ الإِبِلِ تُسْتَمَى بَعْدَ أَرْبَعَ عَشْرَةَ لَيْلَةً أَوْبَعْدَ إِحْدَى وَعِشْرِينَ, as meaning [The youthful she-camel] is tested for the purpose of discovering whether or not she be pregnant [after fourteen nights or after one and twenty]: but Th disallows this, and says that the word is تُسْتَمْنَى, from المُنْيَةُ, which means “the period by the end of which one knows whether or not the she-camel is pregnant.” (M.)

استسمى [or استسمى فُلَانًا, the word فلانا having app. been inadvertently omitted by a copyist,] He asked, or demanded, his [or such a one's] name. (TA.)

سَمَآءٌ The higher, or upper, or highest, or uppermost, part of anything: [in this sense] masc. (M.)

[In its predominant acceptation,] a word of well-known meaning; (Ḳ, TA;) i. e. (TA) [The sky, or heaven;] the canopy of the earth: (M, Mṣb, TA:) in this sense (M, Mṣb) masc. and fem.; (IAmb, Ṣ, M, Mṣb, Ḳ;*) sometimes fem.; (M;) rarely so, and thus as having the next but one of the significations here following: (Fr, Mṣb:) Az says that it is fem. because it is pl. [or coll. gen. n.] of سَمَآءَةٌ: (TA:) or it is as though it were pl. ofسَمَاوَةٌ↓, [or rather its coll. gen. n.,] like as سَحَابٌ is of سَحَابَةٌ: (Mṣb, TA:) Er-Rághib says that the سَمَآء as opposed to the أَرْض is fem., and sometimes masc.; and is used as a sing. and as a pl.; as the latter in the Ḳur ii. 27 [where it is shown to apply to seven heavens]; and that it is like نَخْلٌ and شَجَرٌ and other [coll.] gen. ns.: (TA:) in this sense (M) the pl. is أَسْمِيَةٌ [a pl. of pauc.] (Ṣ, M, Ḳ) and سُمِىٌّ, (M, Ḳ,) the latter [originally سُمُوىٌ] of the measure فُعُولٌ, and both [also] pls. of سَمَآءٌ in another sense, mentioned in what follows, (TA,) and سَمَاوَاتٌ or سَمٰوَاتٌ, (Ṣ, M, Mṣb, Ḳ,) and accord. to the Ḳ, [in which all of these are mentioned as though pls. of سَمَآءٌ in all its senses,] سَمًا↓, [in the CK سُمًا,] but in the M سَمَآءٌ [like the sing., as mentioned above], where it is said that it must be a pl. in the Ḳur ii. 27 for the reason already stated, as though pl. of سَمَآءَةٌ or سَمَاوَةٌ; (TA;) and a poet assigns to سَمَآءٌ the anomalous pl. سَمَآءٍ, by his saying,

* سَمَآءُ ٱلْإِلٰهِ فَوْقَ سَبْعِ سَمَآئِيَا *

[The heaven of God, above seven heavens]: (Ṣ, M:) the dim. is سُمّيَّةٌ↓. (Ḥam p. 452.)

And Any canopy, or covering over-head, of a person. (Ṣ, Mṣb,* TA.)

And hence, (Ṣ, TA,) The ceiling, or roof, (Ṣ, Mṣb, Ḳ, TA,) of a house, or chamber, or tent, (Ṣ, Ḳ, TA,) and of anything; (Ḳ, TA;) in this sense masc.; (Mṣb, TA;) andسَمَاوَةٌ↓ also has this meaning. (Ṣ.)

And The رِوَاق, (M, Ḳ,) i. e. the شُقَّة [or oblong piece of cloth] that is beneath the upper, or uppermost, شُقَّةٌ, (M,) of a بَيْت [or tent]; (M, Ḳ;) in which sense it is fem., and sometimes masc.; (M;) as alsoسَمَاوَةٌ↓; (M, Ḳ;) [and so, app., سِمَايَةٌ↓; for] one says, أَصْلَحَ سِمَايَتَهُ, with kesr, [He repaired his سماية,] meaning, his سَمَاوَة. (TA.)

And The clouds; (Zj, Ḳ;) because of their height: (Zj, TA:) or a cloud. (Mṣb.)

And Rain; (Ṣ, M, Mṣb, Ḳ;) because it comes forth from the سَمَآء [i. e. sky or clouds]: (TA:) or a good rain (مَطْرَةٌ جَيِّدَةٌ): (Ḳ, TA:) or a new rain (مَطْرَةٌ جَدِيدَةٌ): (T, TA:) or, as some say, rain that has not fallen upon the earth; so called in consideration of what has been said above [of its meaning the “clouds”, &c.]: (Er-Rághib, TA:) [but] one says, مَا زِلْنَا نَطَأُ السَّمَآءَ حَتَّى أَتَيْنَاكُمْ [We ceased not to tread upon the rain until we came to you]: (Ṣ, TA:) applied to rain, it is masc., and fem. also because of its connexion with the سَمَآء that canopies the earth; (M;) or it is fem., as meaning سَحَابَةٌ: (Mṣb:) the pl. [of mult.] is سُمِىٌّ (Ṣ, M, Mṣb, TA) and [of pauc.] أَسْمِيَةٌ. (Ṣ, TA.) بَنُو مَآءِ السَّمَآءِ is an appellation of The Arabs; [signifying the sons of the water of the heaven;] because of their keeping much to the deserts which are the places of the falling of rain [by means of which they subsist]: or by مَآء السمآء is meant Zemzem, which God made to well forth for the Arabs, who are therefore like the sons thereof. (TA.)

[Hence, app., as being likened to rain by reason of the swiftness of his running,] a certain horse, (M, Ḳ,) belonging to Sakhr the brother of El-Khansà, (M,) was named السَّمَآءُ. (M, Ḳ.)

[Hence, likewise, as being likened to rain, † Bounty.] One says, أَصَابَنِى بِرَشْحَةٍ مِنْ سَمَائِهِ † [He gave me a gift from his store of bounty]. (A in art. رشح.)

Also † Herbage; because produced by the rain, which is thus called. (TA.)

And The back of a horse; (Ṣ, Mṣb, Ḳ;) because of its height: coupled with [its opposite] أَرْضٌ [q. v.]. (Ṣ, TA.)

And of a sandal, [in like manner opposed to أَرْضٌ,] The upper part [of the sole, i. e. the upper surface thereof], upon which the foot is placed. (M.)

See also سَمَاوَةٌ.

سَمِىٌّ: see سَامٍ, in two places.

[Also] A competitor, or contender for superiority, in highness, loftiness, or eminence, or in glory, or excel-lence; i. q. مُسَامٍ↓, (Ṣ, TA,) and مُطَاوِلٌ: (TA:) thus the word, in the accus. case, is said to signify in the Ḳur xix. 66: (Ṣ, TA:) or it there has the meaning here next following. (Ṣ, M, TA.)

A like, or an equal: (Ṣ, M, Ḳ TA:) and this meaning the word, in the accus. case, is said by some to have in the Ḳur xix. 8: or in this instance it has the meaning here following. (M, TA.)

A namesake of another. (Ṣ, M, Ḳ, TA.)

The fem. is سَمِيَّةٌ. (M, TA.)

سَمَاوَةٌ: see سَمَآءٌ, in three places.

Also The form, or figure, seen from a distance, (Ṣ, M, Ḳ, TA,) [or] such as is high, or elevated, (TA,) of anything; (Ṣ, M, Ḳ, TA;) and the aspect thereof: pl. [or rather coll. gen. n.] سَمَآءٌ↓ andسَمَاوٌ↓; the latter mentioned by Ks. (M, TA.) El-ʼAjjáj says,

* سَمَآوَةُ الهِلَالِ حَتَّى ٱحْقَوْقَفَا *

[The form,, &c., of the moon when near the change, until it became curved]. (Ṣ.)

سَمَآئِىٌّ and سَمَاوِىٌّ [Of, or relating to, the sky or heaven; heavenly; celestial;] rel. ns. from سَمَآءٌ. (Mṣb, TA.)

سَامٍ [High, or lofty; as alsoسَمِىٌّ↓: pl. of the former سَوَامٍ; applied to women as pl. of سَامِيَةٌ, whence the phrase سَوَامِى الطَّرْفِ in a verse cited voce بُضْعٌ; and to irrational animals, as in an instance here following]. One says القُرُومُ السَّوَامِى The stallions [meaning the stallion-camels high in their heads, or] raising their heads high. (Ṣ, TA.) And سَامِيَاتٌ, [pl. of سَامِيَةٌ,] applied to camels, That raise, or raise high, their eyes and their heads. (Ḥam p. 791.) And رَدَدْتُ مِنْ سَامِى طَرْفِهِ [app. an elliptical phrase, نَخْوَتَهُ (which is expressed in the explanation) or a similar word being understood; i. e. † I repelled the pride, or haughtiness, of him who was lofty in look;] meaning I contracted to him [or to the lofty in look] his soul, and annulled his pride, or haughtiness. (Ṣ, TA.) Andسَمِىُّ↓ الأَنْفِ [lit. Highnosed] means † disdainful, or scornful. (T and Ḳ in art. انف.)

[Also act. part. n. of 1 in all its senses.]

[And hence,] سُمَاةٌ, (Ṣ, M, Ḳ,) of which it is the sing., (M,) signifies Hunters (Ṣ, M, Ḳ) going forth to the chase: (Ḳ:) an epithet in which the quality of a subst. predominates: or, as some say, hunters in the day-time, peculiarly: or hunters wearing the socks, or stockings, called مِسْمَاة. (M.)

اِسْمٌ, (Ṣ, M, Mṣb, Ḳ,) with the conjunctive ا, [i. e. written ٱسْمٌ,] but this is made disjunctive by poetic license [as well as when the word commences a sentence], (Ṣ,) usually with kesr [when the | is disjunctive], (Lḥ, M, TA,) and اُسْمٌ, (Ṣ, M, Ḳ,) of the dial. of Benoo-ʼAmr-Ibn-Temeem and of Kudá'ah, (M, TA,) mentioned by IAạr, (TA,) andسِمٌ↓ andسُمٌ↓ (Ṣ, M, Ḳ) andسَمٌ↓, (Ḳ,) andسُمًا↓ (M, Ḳ) andسِمًا↓ andسَمًا↓, (Ḳ,) [The name of a thing; i. e.] a sign [such as may be uttered or written] conveying knowledge of a thing; syn. عَلَامَةٌ: and a word applied to denote a substance or an accident or attribute, for the purpose of distinction: (M, Ḳ:) [or a substantive in the proper sense of this term, i. e. a real substantive; and a substance in a tropical sense of this term, i. e. an ideal substantive:] as expl. by El-Munáwee, in the “Towkeef,” the اسم is that which denotes a meaning in itself unconnected with any of the three times [past and present and future]: if denoting what subsists by itself, it is termed اِسْمُ عَيْنٍ; and if denoting what does not subsist by itself, [i. e. an accident or attribute,] whether existent, as العِلْمُ [i. e. knowledge], or non-existent, as الجَهْلُ [i. e. ignorance], it is termed اِسْمُ مَعْنًى: (TA:) the pl. is أَسْمَآءٌ [a pl. of pauc.] and أَسْمَاوَاتٌ, (Ṣ, M, Ḳ,) the latter said by Lḥ to be a pl. of اِسْمٌ, but it is rather a pl. of أَسْمَآءٌ, for otherwise there is no way of accounting for it, (M,) and أَسَامٍ (Ṣ, M, Ḳ) and أَسَامِىُّ (M, Ḳ) are [likewise] pls. of أَسْمَآءٌ: (Ḳ,* TA:) the word ٱسْمٌ [i. e. اِسْمٌ or اُسْمٌ] is derived from سَمَوْتُ, (Ṣ, TA,) or from السُّمُوُّ, (Mṣb, Er-Rághib, TA,) because the اسم is a means of raising into notice the thing denoted thereby, and making it known: (Ṣ,* Er-Rághib, TA:) it is of the measure اِفْعٌ [or اُفْعٌ, accord. to different dialects], the last radical, و, being wanting in it, (Ṣ, Mṣb, TA,) and the hemzeh [or rather |] being prefixed by way of compensation for it, accord to a general rule; (Mṣb, TA;) for it is originally سِمْوٌ (Ṣ, Mṣb, Er-Rághib, TA) or سُمْوٌ, (Ṣ, Mṣb, TA,) its pl. being أَسْمَآءٌ, and its dim. being سُمَىٌّ↓ [originally سَمَيْوٌ]: (Ṣ, Mṣb, Er-Rághib,* TA:) some of the Koofees hold that it is from الوَسْمُ, meaning العَلَامَةُ, the و, which is the primal radical, being rejected, and the hemzeh [or |] being substituted for it, so that its measure is اِعْلٌ [or اُعْلٌ]; but this is a weak opinion, for, were it so, the dim. would be وَسَيْمٌ and the pl. would be أَوْسَامٌ. (Mṣb, TA.) One says, اِسْمُ هٰذَا كَذَا [The name of this is thus, or such a word]; and if you will you may say, اُسْمُ هٰذا كذا; and in like manner,سِمُهُ↓ andسُمُهُ↓: Lḥ says that اِسْمُهُ فُلَانٌ [His name is Such a one] is the [common] phrase of the Arabs; and he mentions اُسْمُهُ فُلَانٌ as heard from [the tribe of] Benoo-ʼAmr-Ibn-Temeem: and Ks cites, as heard from some of [the tribe of] Benoo-Kudá'ah, the saying,

*بِٱسْمِ ٱلَّذِى فِى كُلِّ سُورَةٍ سُمُهْ↓ *

[In the name of Him whose name is in every chapter of the Ḳur-án], andسِمُهْ↓ as heard from others, not of Kudá'ah. (M.) سِرْ عَلَى ٱسْمِ ٱللّٰهِ is an elliptical phrase [for سِرْ مُعْتَمِدًا عَلَى ذِكْرِ ٱسْمِ ٱللّٰهِ Journey thou relying upon the mention of the name of God]. (IJ, M in art. دل: see دَلِيلٌ.)

[Hence,] ٱسْمٌ signifies also † Fame, renown, report, or reputation, of a person: (TA:) and soسُمًا↓, in relation to good, (Ḳ, TA,) not to evil; mentioned by Az. (TA.) One says, ذَهَبَ ٱسْمُهُ فِى النَّاسِ, i. e. His fame, &c. [went, or spread, among mankind, or the people]. (TA.)

اِسْمِىٌّ [Of, or relating to, a name or noun or substantive;] rel. n. from اِسْمٌ; as alsoسِمَوِىٌّ↓ andسُمَوِىٌّ↓. (Ṣ, TA.) [Hence, جُمْلَةٌ ٱسْمِيَّةٌ A nominal proposition or phrase; as distinguished from فِعْليَّةٌ, or verbal.]

[اِسْمِيَّةٌ The quality of a name or noun or substantive.]

مِسْمَاةٌ The socks, or stockings, worn by a hunter, (M, Ḳ, TA,) to protect him from the heat of the burning ground. (TA.)

مُسَمًّى [Named].

[Hence,] one says, هُوَ مِنْ مُسَمَّى قَوْمِهِ and مُسَمَّاتِهِمْ, meaning † He is of the best of his people or party. (TA.)